As we look around the world, we know that there is something not quite right. There seems to be an anger that grows deeper between and among nations, cultures, races, religions and individuals. There seems to be an increasing amount of violence and inhumane actions — the “Old West” as a synonym for violent acts still describes all too much of America and every nation on earth. With weapons of mass destruction widely available, man’s inhumanity to man is overwhelming in its evil possibilities.
As we look into our spiritual mirrors, we notice there is something not quite right with ourselves. We want peace, but often there is not peace of mind. We have so much, but we seem to enjoy so little. We have our moments, but happiness or joy seems so fleeting. We seem to focus on the secondary rather than the primary. In our quiet moments, we wonder what our mission is, whether God really is what we believe God to be, whether our decisions make any difference, whether our sacrifices really do pay off, whether we are fooling ourselves, and are we really who we say we are?
Yet, as we look around, the world is full of awe and grandeur. Even the wild white stuff of winter looked gorgeous during the quiet emergence of this past Wednesday morning. People are really good at heart, and love does dwell in the hearts of the overwhelming number of people we know. There is something very right about us and about life, for we have loved and the special people we know have made us feel loved.
Lent is that special time provided by the Church for us to get serious about our interior life and how we express it in our daily actions. Lent makes no sense if everything is right and okay. Lent rests on the assumption that all of us detect the need to correct, change, improve because not all is right or as it should be.
May I suggest that Lent’s premise is that we may be “missing the mark.” That is a definition of sin — “missing the mark.” Therefore, we have to make things right. This will require us to enter into Lent as a process for returning home, as it were, to God, to our roots and to the path of discipleship of Jesus. “Missing the Mark” means I need to “Return to God.”
Returning to God means:
— Coming face to face with the Creator— Making every effort to live, to love, to serve, to give and to forgive in a manner that is consonant with that image— Surrendering our false and distorted image of God— Welcoming God’s involvement in every part of our lives— Going back to our sacred stories, becoming acquainted again with our roots— Looking at the Gospels with a new sobering study— Allowing ourselves to be led by the Spirit, as Jesus was
In conclusion, let us look at this statement that offers a synthesis of our Lenten observance: “Through this holy season of returning to God, to our story, to our roots, to Christ and to the Gospel, we will also have ample opportunity to return to one another. If we have become distant or estranged or if we have simply lost touch with someone whom God has given as gift in our life, now is the time for returning. If we have not said those words or done those things that assure the other that he/she is loved, and valued and appreciated, now is the time. Only God knows whether you or I will have another such opportunity to do so.”
As we look into our spiritual mirrors, we notice there is something not quite right with ourselves. We want peace, but often there is not peace of mind. We have so much, but we seem to enjoy so little. We have our moments, but happiness or joy seems so fleeting. We seem to focus on the secondary rather than the primary. In our quiet moments, we wonder what our mission is, whether God really is what we believe God to be, whether our decisions make any difference, whether our sacrifices really do pay off, whether we are fooling ourselves, and are we really who we say we are?
Yet, as we look around, the world is full of awe and grandeur. Even the wild white stuff of winter looked gorgeous during the quiet emergence of this past Wednesday morning. People are really good at heart, and love does dwell in the hearts of the overwhelming number of people we know. There is something very right about us and about life, for we have loved and the special people we know have made us feel loved.
Lent is that special time provided by the Church for us to get serious about our interior life and how we express it in our daily actions. Lent makes no sense if everything is right and okay. Lent rests on the assumption that all of us detect the need to correct, change, improve because not all is right or as it should be.
May I suggest that Lent’s premise is that we may be “missing the mark.” That is a definition of sin — “missing the mark.” Therefore, we have to make things right. This will require us to enter into Lent as a process for returning home, as it were, to God, to our roots and to the path of discipleship of Jesus. “Missing the Mark” means I need to “Return to God.”
Returning to God means:
— Coming face to face with the Creator— Making every effort to live, to love, to serve, to give and to forgive in a manner that is consonant with that image— Surrendering our false and distorted image of God— Welcoming God’s involvement in every part of our lives— Going back to our sacred stories, becoming acquainted again with our roots— Looking at the Gospels with a new sobering study— Allowing ourselves to be led by the Spirit, as Jesus was
In conclusion, let us look at this statement that offers a synthesis of our Lenten observance: “Through this holy season of returning to God, to our story, to our roots, to Christ and to the Gospel, we will also have ample opportunity to return to one another. If we have become distant or estranged or if we have simply lost touch with someone whom God has given as gift in our life, now is the time for returning. If we have not said those words or done those things that assure the other that he/she is loved, and valued and appreciated, now is the time. Only God knows whether you or I will have another such opportunity to do so.”
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